2.11.24 Mark 12:1-17

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LOOK:

The Jewish leadership recognized Jesus’ qualifications as a Teacher/Judge of Israel. They saw Him as one who had integrity, who was not swayed by people (11:32; 12:12), and who was truly teaching God’s way. By using Roman coinage, Jesus’ adversaries witnessed their dependence on that government. Christians should fulfill legitimate responsibilities to their government (Rom. 13:6–7). We bear God’s image (Gen. 1:27) and must fulfill our responsibilities to God.

2.4.24 Mark 11:15-33

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LOOK:

Before we quickly condemn the Jewish religious leaders for their sins, we should examine our own ministries to see if perhaps we are making merchandise of the Gospel. Do the outsiders in our community think of our church buildings as houses of prayer? Are all nations welcomed there? Do we as church members flee to church on Sundays in an attempt to cover up our sins? Do we “go to church” in order to maintain our reputation or to worship and glorify God? If the Lord Jesus were to show up in our house of worship, what changes would He make?

1.28.24 Mark 11:1-14

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LOOK:

We do not earn God’s blessing by forgiving one another. Our forgiving spirit is one evidence that our hearts are right with God and that we want to obey His will, and this makes it possible for the Father to hear us and to answer prayer (Ps. 66:18). Faith works by love (Gal. 5:6). If I have faith in God, I will also have love for my brother.

1.21.24 Mark 10:32-52

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LOOK:

God’s pattern in Scripture is that a person must first be a servant before God promotes him or her to be a ruler. This was true of Joseph, Moses, Joshua, David, Timothy, and even our Lord Himself (Phil. 2:1–11). Unless we know how to obey orders, we do not have the right to give orders. Before a person exercises authority, he or she must know what it means to be under authority. If Jesus Christ followed this pattern in accomplishing the great work of redemption, then surely there is no other pattern for us to follow.

1.14.24 Mark 10:1-31

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LOOK:

The rich man’s problem was not wealth per se but the failure to trust that God—not wealth—was the only good and that God’s radical call to discipleship was for his own good. Only radical trust in God’s goodness makes possible abandoning wealth and following Jesus in the way of the cross. Such absolute trust in God’s goodness that is the prerequisite for entering the kingdom is impossible without a work of grace in one’s life. And God does the impossible in conversion, radically reordering human values.

A question to ponder: If Jesus came to you and asked you to follow Him, what one thing would you have to give up to do so?